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Night Course Nomor 1Night Course Nomor 6Night Course Nomor 4Night Course Nomor 2Night Course Nomor 7Night Course Nomor 5Night Course Nomor 10Night Course Nomor 8Night Course Nomor 3

Night Course (PKSM, Afternoon Class) ~ S1, D3, S2

Clear also these topics : All Information Tuition Fees Department & Concentration eact PTS SKS Load & Education Period
Clear also these topics :   ∞ Morning Class Program   ∞ Entrepreneur College
See also :   » Study Programs List     » Other Studies Program
Study Program Name:Ushuludin / Comparative Religion (S-1)
Science group:Religion
Concentration / Specialisation:✸ Comparative Religion (Ushuludin)
Graduate Title / Mention:Bachelor of Ushuludin or Bachelor of Islamic (Sarjana Ushuludin or Sarjana Agama)
Title abbreviations according EYD:S.Ud. or S.Ag.
Title abbreviations are popular (used public):SUd. or SAg.
PTS organizers :--------
Study Period & Study Load (Credits) :
SMA/SMU, SMK graduates, equivalent proceed to
S1 Ushuludin / Comparative Religion
Study Load = 144 - 152 sksStudy Period =
8 semester
D3, Polytechnic graduates, equivalent proceed to
S1 Ushuludin / Comparative Religion
Study Load = 40 - 46 sks
(If not a piece of science additional are given 2 - 21 sks)
Study Period =
3 semester
D2, S1, D1 graduates, transfer proceed to
S1 Ushuludin / Comparative Religion
Study Load = Calculated from remaining creditsStudy Period =
Calculated remaining credits

Curriculum / Subjects Courses:See below
Prospectus (Objectives, Competencies, Job Prospects / Career Graduates):See below

Title/mention above is a title often used (not necessarily used PTS).

Regarding title (for S1, S2, S3) or mention (for diploma) which is used by universities in Indonesia currently has no standard (not standard) again, although the government has made the rules, but most colleges only obey some of the rules the. It can not be blamed, because the development of the science group is very rapid and led to new branches of science which is an integration of several scientific groups, making it difficult for universities to classify these branches of the science group that created the government.

Similarly, by making short title / mention such, people tend to create their own abbreviations that are even more popular than EYD Indonesian rule.

Below given curriculum / course and prospectus (competency, job prospects / career graduates, etc.). For subjects study program of presented here is a slice (and some combination) of a college curriculum, so it is possible some no elective courses at the college, or the slightly different name of his courses.


Prospectus of S1 Ushuludin / Comparative Religion
In the era of globalization, the world and especially in Indonesia, requires a lot of human resources with expertise in the field of Comparative Religion (Ushuludin), so as to compare the various religions and cults in terms of similarities and differences as well as being able to analyze and provide opportunities to resolve conflicts posed by these differences. Also have the ability to conduct research of religious phenomena, able to anticipate and solve problems that can lead to conflict between religious communities, as well as encouraging the birth of a peaceful life in a pluralistic community.
Educational Objectives of Study Program of S1 Ushuludin / Comparative Religion
Studies program Ushuludin / Comparative Religion aims :
  • Produce graduates and have a certain pious Muslim al-karimah expert religions (Ushuluddin) with specialization in Comparative Religion.
  • Generate Muslim scholars who have insight pluralist and uphold universal values diversity.
  • Produce graduates who are able to fill employment opportunities in various religious institutions and other institutions in accordance with the disciplinary backgrounds to suit Ushuluddin.
  • Produce graduates who are able to provide enlightenment to the people.
Competencies of Graduates of S1 Ushuludin / Comparative Religion
Graduates Ushuludin / Comparative Religion equipped with moral and noble values, knowledge, professional ethics, sensitivity, skills and abilities as follows.
  • Has the ability as a pious Muslim scholar and a certain al-karimah expert religions (Ushuluddin) with specialization in Comparative Religion.
  • Have knowledge of world religions, Phenomenology of Religion, Philosophy of Religion, Philosophy of Science, Philosophy of Islam, Buddhism, Religion and Hermeneutics, Hinduism, Confucianism, Christianity, Religion local, Judaism, Mystical Beliefs in Society, Anthropology of Religion, Information Technology Applications for Islamic Studies, Civic Education, Interfaith Relations, Science Comparative Religion, Islam and local culture, Christology, Religious Institutions Management, Psychology of Religion, Islamic Psychology, History of Religion in Indonesia, History of Islamic Civilization, Sociology of Religion, Islamic Legal Studies, and so on.
  • Having the ability to do research of religious phenomena, able to anticipate and solve problems that can lead to conflict between religious communities, as well as encouraging the birth of a peaceful life in a pluralistic community.
  • Having a pluralist scientific insights in cross religious, ethnic and cultural, as well as uphold the universal values of pluralism.able to provide enlightenment to the people.
  • Able mengimpresi, expression, and science eksperiensi Ushuluddin (Comparative Religion) in the midst of a pluralist society
  • Having a sensitivity to the development of religious life.

General competence Bachelor of Ushuludin / Comparative Religion is to have quality and intellectual integrity; highly competitive both academically and morally; able to adjust to the changes; realize that science is always advancing and evolving; able to browse and obtain scientific information / engineering; know ways and can be constantly learning; handling each problem, was able to uncover the structure and core issues and set priorities stages of completion; know and can take advantage of the usefulness of mathematics and information technology can apply science and knowledge; proficient and skilled in the field of Comparative Religion; can solve problems logically, utilize data / information available; able to use these concepts to explain things that are not / less clear; able to work independently and effort; able to actively participate in the working group; able to communicate with the experts in other areas of expertise and utilize their help; able to effectively utilize the resources available; able to start a pilot unit formation in the field of Comparative Religion entrepreneurial, able to follow new developments in the field of Comparative Religion, conduct research, or to follow the course of study at the level of further.
Profession and Career Graduates of S1 Ushuludin / Comparative Religion
Graduates Ushuludin / Comparative Religion spread throughout Indonesia and abroad. Their work and careers in a variety of government agencies or private (national and multinational), research institutes, educational institutions (schools, schools, universities (state and private universities)), NGOs (LSM), mass media, etc. They take part in the various fields of civil servants, the military, politicians, researchers, social-religious observers, journalists, NGO/LSM activists, preachers, academics (educators / teachers / lecturers), consultants, etc.

S1 graduate Ushuludin / Comparative Religion can also be a entreprenuer (entrepreneurs) are insightful information and communication technology, by establishing Educational Institutions (boarding school, elementary, junior high, high school, university), Institute for Research, Consulting Services, Propagation Institute, Online Media, etc.

S1 Comparative Religion (Ushuludin)
Courses
* = Special Electives / General Options
SKS = Semester Credit Units

Courses SKS
Adab al-Bahs and Munazarah *2
Buddhism 12
Buddhism 22
Religion and Gender *2
Religion and Hermeneutics2
Religion and Contemporary Issues2
Religion and Education Teaching *3
World Religions 12
World Religions 22
Hinduism 12
Hinduism 22
Confucian Religion2
Christianity 12
Christianity 22
Local Religion2
Judaism2
Major World Religions *2
Morals Mysticism2
Mystical Beliefs in Society2
Flow Splinter in Indonesia *2
Religions Cults Analysis *2
Religion Theology Analysis *2
Anthropology of Religion 12
Anthropology of Religion 22
Information Technology Applications for Islamic Studies (+ Pract)2
Application of Information Technology for Advanced Islamic Studies (+ Pract) *2
Aqidah I *2
Aqidah II *2
Arabic I (+ Pract)3
Arabic II2
Arabic III2
Arabic IV *2
Indonesian2
English I2
English II2
English III2
English IV *2
Bahs al-Kutub Al-Muqaranah *2
Social Counseling *2
Civic Education2
Interreligious Dialogue of Religion *2
Quasi-Religious Dialogue *2
Phenomenology of Religion2
Philosophy of Religion2
Philosophy of Science2
Islamic Philosophy2
General Philosophy *2
Fiqh *2
Fiqh of Worship (Legal Affairs) *2
Fiqh Tenets *2
Fiqh Munakahat *2
Fiqh Interfaith *2
Movement Religious Radicalism *3
Hadith al-Adyan2
Hadith al-Aqidah2
Interfaith Relations2
Propagation Studies *2
Kalam Science2
Kalam Advanced Studies *2
Science Mantiq *2
Comparative Studies of Religion I2
Comparative Studies of Religion II2
Social and Cultural Studies Association2
Science Tafsir *2
Courses SKS
Science Sufism *2
Science of Tawheed *2
Religious Institutions *2
Southeast Asian Islam *2
Islam and local culture2
Islam in Indonesia *2
Islam Region *3
Islam Multicultural *2
Cases Conflict in Indonesia *2
Violence In the Name of Religion *3
Religious Harmony in Indonesia *2
Entrepreneurship2
Religious Conflict *2
Christology2
Field Work (+ Pract)4
Pole Muqaranah Adyan *2
Religious Institutions in Indonesia *2
Logic Scientific *2
Management Organization *2
Institution Management and Conflict Resolution *3
Religious Institutions Management2
Qualitative Research Methodology2
Quantitative Research Methodology2
Culture Religion Social Research Methodology *2
Methodology of Islamic Studies *2
missiology (Comparison) *2
Nusush Quraniyyah *2
Occidentalism *2
Orientalism *2
Islamic Thought *4
Contemporary Islamic Thought *2
Thought transformative Theology *2
Citizenship Education2
Introduction to the Study of Islam2
Comparison Islamic Culture *2
Development of Modern Islamic Theology *2
Development of Modern Christian Theology *2
Pluralism and Multiculturalism *2
Psychology of Religion2
Islamic Psychology2
Social Psychology *2
General Psychology *2
Qiraatul Qutub *2
Conflict Resolution and Social Worker *2
History of Religions in Indonesia2
History of Islamic Civilization2
Thesis6
Social Engeneering *2
Sociology of Religion2
Advanced Sociology of Religion *2
Conflict Sociology *2
Propagation Strategies *2
al-Hadith Studies2
al-Quran Studies2
Legal Studies Islam2
Kemuhammadiyahan Studies2
Religious Practices Study *2
Tafsir al-Adyan2
Tafsir al-Aqidah2
Sufism *2
Contemporary Islamic Studies *2
Ulumul Hadith *2
Ulumul Quran *2
Usul Fiqh2


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